Credits


Peruse the Copyright, References, and In Loving Memory sections.  Special thanks to each person whose life and work listed here continue to contribute to mine.

Copyright

Photographs, headers, audiovisual design, archival photography services, and text (c) Dena Rosko.  Personal and non-commercial use permitted with attribution.  See Creative Commons 3.0 License for terms.

References

Check out this reading list for more on digital storytelling in loss and for community:

Anderson, R, Baxter, L.A., & Cissna, K.N. (Eds.). (2004). Dialogue: theorizing difference in communication studies. Thousand Oaks, CA: Sage. 

Anderson, R., Cissna, K.N., & Arnett, R.C. (Eds.). (1994).  The reach of dialogue: confirmation, voice and communityHampton, NJ: Hampton.

Barrett, H. (2009).  Maintaining the self in communication.  In J. Stewart (Ed.), Bridges not walls: a book about interpersonal communication (10th ed.).  New York: McGraw-Hill.

Barry, V., & Shaw, W.H. (2007).  Moral issues in business.  Normative theory of ethicsBelmont, CA: Thomson Wadsworth.

Baxter, L.A. (2004). Dialogues of relating.  In R. Anderson, L.A. Baxter, & K.N. Cissna (Eds.), Dialogue: theorizing difference in communication studiesThousand Oaks, CA: Sage.

Behar, R. (1996).  The vulnerable observer: anthropology that breaks your heartBoston, MA: Beacon.

Block, P. (2002).  The answer to how is yes: Acting on what matters. San Francisco: Berrett-Koehler.

Block, P. (2009).  Community: the structure of belongingSan Francisco: Berrett Koehler.

Bochner, A. & Ellis, C. (2000). Autoethnography, personal narrative, reflexivity: researcher as subject. In Denzin, N. & Lincoln, Y. (Eds.), Handbook of qualitative research (2nd ed.). Thousand Oaks, CA: Sage.

Bolman, L.G., & Deal, T.E. (2008).  Reframing organizations: Artistry, choice, and leadershipSan Francisco: Jossey-Bass.

Campbell, S. (2009).  I want... In J. Stewart (Ed.), Bridges not walls: a book about interpersonal communication (10th ed.).  New York: McGraw-Hill.

Carey, M.R. (1999). Heraclitean fire:  Journeying on the path of leadershipDubuque, IO:  Kendall/Hunt.

Charon, R.  (2006).  Narrative medicine: honoring the stories of illnessNew York: Oxford.

Charon, R., & Montello, M. (2002).  Stories matter: the role of narrative in medical ethicsNew York: Routledge.

Chase, S. (1996).   Personal owner ability and interpretive authority and narrative research.  In R. Josselson (Ed.), Ethics and process in the narrative study of livesThousand Oaks, CA: Sage.

Christensen, S.L., & Kohls, J. (2003). Ethical decision-making in times of organizational crisis: A framework for analysis. Business & Society, 42(3), 328-358.

Christians, C.G., & Merrill, J.C. (Eds.). (2009).  Ethical communication: moral stances in human dialogueColumbia, MO: University of Missouri.

Cissna, K.N., & Sieburg, E. (2005).  Patterns of interactional confirmation and disconfirmation.  In J. Stewart (Ed.), Bridges not walls: a book about interpersonal communication (9th ed.).  New York: McGraw-Hill.

Cook, M.A., & Holba, A.M. (2008). Philosophies of communication: implications for everyday experienceNew York: Peter Lang.

Cooper, T.L. (1998).  The responsible administrator: An approach to ethics for the administrative role(4th ed.).  San Francisco: Jossey-Bass.

Davies, P. (1983). God & the new physicsNew York: Simon & Schuster.

Deetz, S., & Simpson, J. (2004).  Critical organizational dialogue: open information and the demand of "otherness."  In R. Anderson, L.A. Baxter, & K.N. Cissna (Eds.), Dialogue: theorizing difference in communication studiesThousand Oaks, CA: Sage.

Denzin, N. K. (2003). Performance ethnography: Critical pedagogy and the politics of culture. Thousand Oaks, CA: Sage. 

Ein-Dor, T., Mikulincer, M., Doron, G., & Shaver, P.R. (in press).  The attachment paradox: How can so many of us (the insecure ones) have no adaptive advantages?  Retrieved February 18, 2010, from http://www.psychologicalscience.org/journals/pps/5_2_inpress/Ein-Dor_final.pdf

Ellis, C. (1997).  Evocative autoethnography:  writing emotionally about our lives.  In W. Tierney & Y. Lincoln (Eds.), Representation and the text: reframing the narrative voiceAlbany: SUNY.

Ellis, C. (1999). He(art)ful autoethnography.  Qualitative Health Research, 9(5), 669-683.

Ellis, C. (2004).  The ethnographic I: a methodological novel about autoethnographyWalnut Creek, CA: AltaMira.

Freire, P. (1973). Pedagogy of the oppressed (30th Anniversary ed.).  New York:  Continuum.

Frey, L., & Sunwolf. (2005).  The symbolic-interpretive perspective of group life. In M.S. Poole & A.B. Hollingshead (Eds.), Theories of small groups: interdisciplinary perspectivesThousand Oaks, CA: Sage.

Gaudine, A., & Thorne, L. (2001).  Emotion and ethical decision-making in organizations.  Journal of Business Ethics, 31(2), 175-187.

Goldberg, P. (1983).  The intuitive edge: Understanding and developing intuitionLos Angeles: Jeremy P. Tarcher.

Goleman, D. (1998).  Working with emotional intelligenceNew York:  Bantam.

Gonzaga University. (2010). Leadership studies conceptual framework.  Retrieved April 22, 2010, from
http://www.gonzaga.edu/Academics/Colleges-and-Schools/School-of-Professional-Studies/Ph.D.---Leadership-Studies/About-DPLS/Conceptual-Framework.asp

Groopman, J. (2004).  The anatomy of Hope: how people prevail in the face of illnessNew York: Random House.

Guillory, W.A. (1997).  The living organization: spirituality in the workplaceSalt Lake City, UT:  Innovation.

Handy, C. (1996). Beyond certainty: The changing world of organizationsBoston: Harvard.

Hayakawa S.I., & Hayakawa, A.R. (1990).  Language in thought and action (5th ed.).  Orlando, FL: Harcourt Brace Jovanovich.

Jackson, A.Y., & Mazzei, L.  (2008).  Experience and "I" in Autoethnography: a deconstruction.  International Review of Qualitative Research, 1, 299-318.

Jones, B.L., Pomeroy, E.C., & Sampson, M. (2009).  University-community partnerships and community-based participatory research: One community’s approach to enhance capacity in end-of-life and bereavement practice, research, and education. Journal of Social Work in End-of-Life & Palliative Care, 5, 94-104.

Katongole, E., & Rice, C. (2008).  Reconciling all things: A Christian vision for justice, peace, and healingDowners Grove, IL: InterVarsity.

Kotter, J., & Rathgeber, H. (2005). Our iceberg is melting: changing and succeeding under any conditions. New York: St. Martin's.

Krohn, T. (2007).  Until we meet again, until then, good bye: “an autoethnographical exploration of the dialectical tensions experienced after parental death.  Unpublished master’s thesis, Western Michigan University, Kalamazoo.

Labonte, R. (2008).  Community, community development, and the forming of authentic partnerships: some critical reflections.  In M. Minkler (Ed.), Community organizing and community building for health (2nd ed.).  Piscataway, NJRutgers.

LaHaye, T. (1992).  Spirit-controlled temperamentLa Mesa, CA: Post.

Langellier, K. & Peterson, E. (2004). Storytelling in daily life and performing narrativePhiladelphiaTemple.

Laszlo, E. (2001).  Macroshift: Navigating the transformation to a sustainable worldSan Francisco, CA:  Berrett-Koehler.

Livo, N.J. (2001).  Story medicine: multicultural tales of healing and transformationEnglewood, CO: Libraries Unlimited.

Lovaglia, M., Mannix, E.A., Samuelson, C.D., Sell, J., & Wilson, R.K. (2005). Conflict, power, and status in groups.  In M.S. Poole & A.B. Hollingshead (Eds.), Theories of small groups: interdisciplinary perspectivesThousand Oaks, CA: Sage.

Luce-Kapler (2004).  Writing with, through, and beyond the text: an ecology of languageMahwah, NJLawrence Erlbaum.

Maquire, J. (1998). The power of personal storytellingNew York: Tarcher.

McAdams, D.P. (1993).  The stories we live by:  personal myths and the making of the selfNew York: Guilford.

McNamee, S., & Shotter, J. (2004). Dialogue, creativity, and change.  In R. Anderson, L.A. Baxter, & K.N. Cissna (Eds.), Dialogue: theorizing difference in communication studiesThousand Oaks, CA: Sage.

Merchant, C. (1980).  The death of nature: Women, ecology, and scientific revolutionNew York: HarperCollins.

Morgan, G. (1989).  Creative organization theory: a resource bookNewbury Park, CA: Sage.

Morgan-Witte, J. (2005). Narrative knowledge development among caregivers: stories from the nurses' station.  In L.M. Harter, P.M. Japp, & C.S. Beck (Eds.), Narratives, health, and healing: communication theory, research, and practiceMahwah, NJ: Lawrence Erlbaum.

Naisbitt, J. (1984). Megatrends: Ten new directions transforming our livesNew York: Warner.

Ornish, D. (1998). Love and survival. New York: HarperCollins.

Palmer, P.J. (2000).  Let your life speak: Listening for the voice of vocationSan Francisco: Jossey-Bass.

Palmer, P.J. (2004). A hidden wholeness: The journey toward an undivided life. San Francisco: Jossey-Bass.

Pearce, C. (2008). World interrupted: an autoethnographic exploration into the rupture of self and family narratives following the onset of chronic illness and the death of a mother. Qualitative Sociology Review, 4(1), 131-151.

Pearce, W.B. (2004).  The coordinated management of meaning (CMM).  In W.B. Gudykunst (Ed.), Theorizing about intercultural communicationThousand Oaks, CA: Sage.

Pearce, B.W, & Pearce, K.A. (2000).   Extending the theory of the Coordinated Management of Meaning (CMM) through a community dialogue process.  Communication Theory, 10(4), 405-423.

Pearce, W.B., & Littlejohn, S.W. (1997).  Moral conflict: when social worlds collideThousand Oaks, CA: Sage.

Pugmire, D. (1994).  Real emotion.  Philosophy and Phenomenological Research, 54(1), 105-122.

Ragan, S.L., Mindt, T., and Wittenberg-Lyles, E. (2005). Palliative care.  In L.M. Harter, P.M. Japp, & C.S. Beck (Eds.), Narratives, health, and healing: communication theory, research, and practice. Mahwah, NJ: Lawrence Erlbaum.

Ramage, J. (2005). Rhetoric: a user's guideNew York: Longman.

Rapoport, R., Bailyn, L., Fletcher, J., Pruitt, B. (2002).  Beyond work-family balance: advancing gender equity and workplace performanceSan Francisco:  John Wiley and Sons.

Richardson, L. (2007).  Last writes: at daybook for a dying friendWalnut Creek, CA: Left Coast.

Rogers, C. (1989).  On becoming a person:  a therapist’s view of psychotherapyNew York:  Houghton Mifflin.

Snyder, C. (1998).  A case for hope in pain, loss, and suffering.  In J. Harvey (Ed.), Perspectives on loss:  a sourcebook. Philadelphia:  Brunner/Mazel.

Solomon, M.  (1985). The rhetoric of dehumanization: An analysis of medical reports of the Tuskegee syphilis project.  Western Journal of Communication, 49(4), 233-247.

Solomon, R.C. (1992).  Corporate roles, personal virtues: An Aristotelian approach to business ethics.  Business Ethics Quarterly, 2(3), 317-338.

Tillmann-Healy, L. (2003). Friendship as method.  Qualitative Inquiry, 9, 729-749.

Tutu, D. (1999).  No future without forgivenessNew York:  Doubleday.

Tyler, T.R. (2005).  Process-based leadership: New perspectives and research.  In D.M. Messick & R.M. Kramer (Eds.), The psychology of leadership:  New perspectives and researchMahwah, NJLawrence Erlbaum.

Werhane, P.H. (2002). Moral imagination and systems thinking.  Journal of Business Ethics, 38(1/2), 33-42.

Wheatley, M.J., & Kellner-Rogers, M. (1999). A simpler way. San Francisco:  Berrett-Koehler.

Wheatley, M.J. (2006). Leadership and the new science: Discovering order in a chaotic worldSan Francisco:  Berrett-Koehler.

Wheatley, M.J. (2009).  Turning to one another: Simple conversations to restore hope to the futureSan Francisco:  Berrett-Koehler.

Wilmot, W.W. (2005).  Communication spirals, paradoxes, and conundrums. In J. Stewart (Ed.), Bridges not walls: a book about interpersonal communication (9th ed.).  New York: McGraw-Hill.

Zediker, K., & Stewart, J. (2005).  Dialogue's basic tension.  In J. Stewart (Ed.), Bridges not walls: a book about interpersonal communication (9th ed.).  New York: McGraw-Hill.

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In Loving Memory
Grandpa's artifacts (above)

"Where, O death, is your victory? Where, O death, is your sting?" (1 Cor. 15:55)

Phyllis Adeline Kuppinger McIntyre
09.01.1923 – 01.19.2010
Grandma

Judith Elaine McIntyre
10.17.1951 – 03.17.2008
Aunt

Reginald Porteus McIntyre
04.24.1919 – 09.29.2001
Grandpa

Marie Kuppinger  
11.09.1899 – 04.11.1989
Great Grandma

Dora L. McIntyre 1894 – 1944
Great Grandma

Katherine "Kitty" Claudon Wilson
Grandma

Robert Wilson
Grandpa

Ralph Claudon
Grandpa

Frederick Brautigam
Grandpa

Patricia Inez Brautigam
Grandma

Vincent Penello
We called him Grandpa Vince

Marie Penello
We called her Grandma Marie

Carl Knutson
Uncle

Bernie Bounce
Uncle

Dolores Balasz
Great Aunt

Daniel Nathan Greene
Friend

Will Clark
High School Classmate

Lauren
Co-worker

Mandy
Childhood Cat

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